The Minds Of Mass
Destruction - II
Friday, July 18, 2003
By: Tashbih Sayyed
Indications are that by 2005 all the Muslim countries will recognize
the state of Israel. According to a news item in the Pakistani
media, the Quartet members claim that the Islamic World including
Pakistan would accord recognition to Israel and Palestine accepting
their sovereign and independent status by 2005, the culmination
phase of the Road map. "In 2004, there will be a phase when
Islamic countries will be faced with a narrow choice-Palestine's
inclusion to the UN as a full member or a denial of the existence
of the State of Israel", a Quartet official is quoted as saying.
The same news item stresses that the Quartet rules out the possibility
of any Islamic country not according recognition to Israel. "There
is no question of any UN member state not recognizing both Israel
and Palestine once the implementation of the Road map is completed",
the official said, adding, "You cannot strain at gnat and
swallow a camel".
I wonder if the Quartet understands that before a Palestinian
state can be created, Arabs will have to give up on their unrealistic
demand of the "right to return" and the status of Jerusalem.
They can do it if they truly accept the rights of Jewish people
to their homeland. Until then, neither will there be any Palestinian
state nor any recognition by short sighted Muslim countries.
As far as Pakistan is concerned, it has to chose between rationality
and emotionalism. If Pakistan has to progress, it has to democratize
its institutions. And democratization of Pakistan is not possible
so long it stays with radical Islamists, allows Wahhabis to continue
with their killing rampage and refuses to see reason. Pakistan
has to free itself from the clutches of Arab emotionalism and Saudi
Wahhabism.
I am not pessimistic about Pakistan, if it has to survive as a
forward looking, progressive and pluralistic society it has to
be part of a civilization that is modern. And Israel is that forward
looking democratic society. Pakistan's decision to bring the madrasas
into the mainstream of education are all proofs that removal of
a mind of mass destruction in Baghdad was necessary to encourage
a change in the thinking of Muslim leadership.
There is one thing that general Musharraf must do. When talking
about democratic values, he should appear a little more convincing.
All Muslim governments who claim that they are against Islamist
terrorism, will have to launch a campaign to make their masses
understand that the needed reformation is not being carried out
because they are coerced, bullied or forced by the United States
of America but because they are valid and just things to do. It
should not be like when in the aftermath of September 11, President
Bush called President Musharraf to see if he is willing to join
in the war on terrorism, General Musharraf, on the one hand accepted
to join and on the other, went before his nation telling them that
he had no choice and by going along with US demand, he in fact
saved Pakistan.
Such an explanation served only one end. The Pakistani street
controlled by radical Islamists took it as a humiliation and disgrace.
My conversations with many Pakistanis tells me that the grass roots
perception in Pakistan is that if Musharraf would not have gone
along the US, Washington would have punished Islamabad by encouraging
India to take out Pakistan's nuclear facilities. And Israel and
India have some kind of a secret plan to destroy Pakistan. Because
of this perception, if Washington is considered a great Satan in
Iran, it is a big bully in Pakistan.
Musharraf should not have appeared before his people as if he
joined the war against terror under duress. If he sincerely believed
in the free world's cause, he should not have appeared apologetic
and ashamed of his decision. He should have explained his decision
to join the coalition forces by defending the philosophy of going
after terrorists. He should have educated his countrymen as to
the necessity of destroying the scourge of radical Islam as represented
by Osama bin Laden.
In the same spirit, now when after the removal of the mind of
mass destruction in Baghdad, there seems to be a change in certain
foreign policy foundations in Pakistan and the "I" word
has been spoken. Musharraf should not make the recognition of Israel
(I) contingent upon the establishment of the state of Palestine.
He should not tie Pakistan's national interest with the Arab complexes.
He should educate the masses that by not recognizing Israel so
long, Pakistan in reality has ignored the truth and has hurt its
own national interests. Pakistan should not appear to be a follower
of an emotional and sentimental mob who are suffering from a historical
bias and culture based on anti-Semitism.
Pakistan should distance itself from the un-Islamic Wahhabism
that is inherently anti-Semite and obscurantist. General Musharraf
should accept that the spread of radical Islam in Pakistan could
not have been possible without the covert and overt support of
Pakistan's intelligence agencies and the Islamist elements in the
Islamabad administration. Wahhabism has brought nothing but grief
to Pakistanis. Every day killings of minorities in the "Islamic
Pakistan" is not the doing of a "foreign hand" but
the unrealistic internal and external policies of the country which
are based on jihadism.
This is no secret that ever since Islamist fundamentalist Ziaul
Haq handed over Pakistan to Wahhabi zealots, militant Islamists
have been running amuck in the country. They were allowed to mount
a unilateral terror campaign, they killed and pillaged with impunity.
They targeted not only Americans, Jews, Hindus and Christians but
also women, secular advocates and even Muslims-Ahmadis, dissenting
Sunni Muslims and Shiite Muslims.
A political analyst wrote in a Pakistani newspaper, "The
gruesome cycle of violence against Pakistan's minority citizens
could not have occurred without the complicity of the Pakistani
government. Consider the example of Azam Tariq, a religious cleric
and former leader of the radical, Saudi Arabia-inspired Sipah-i-Sahaba.
In an interview with the BBC in 1995, Tariq openly praised the
Taliban and endorsed attacks on Shiites in Pakistan. Instead being
brought to justice, Tariq was rewarded. Today he is a member of
Pakistan's National Assembly."
President Musharraf cannot hope to earn the respect of the free
world without proving beyond any doubt - not just verbally but
by actions - that he is different from the past Pakistani rulers
who exploited Washington's fear of Communism in the past and the
dread of radical Islam now, to enrich themselves and their families
without trying to create any goodwill for Washington at the grass
roots level.
Islamabad should realize that recognition of Israel only because
the Arab countries did it, will deprive the country of self respect
and dignity among the comity of nations. The people of Pakistan
should be told that all the historical and traditional interpretations
of the holy book (Quraa'n) spreading hatred of Christians and Jews
are the work of those who did not understand the true spirit of
their faith. In the words of Malaysia's Nakhaie Ahmad, "Wrong
and deviated interpretations must be rectified by refuting it."
It should be accepted that the curse of sectarianism and anti-Semitism
will not go just because madrasas have started teaching modern
sciences and information technology. It will only go when the cleric
teachers will stop using the institution of the "word of mouth" to
spread hatred against Jews, Christians and Hindus.
Next time when General Musharraf should face the nation, he should
appear like a believer in what he is doing and not someone who
has a gun to his head. He can find encouragement in recent statements
made at the three-day conference in Putrajaya, Malaysia's administrative
capital, where Egypt's top Muslim cleric, Grand Sheik of Al-Azhar
Mohammed Sayed Tantawi considered by many to be the Muslim world's
highest religious authority condemned books authored by extremist
leaders with "radical ideas that have no logic behind them.''
He said, "I do not subscribe to the idea of a clash among
civilizations, . . . People of different beliefs should cooperate
and not get into senseless conflicts and animosity.'' He did not
give specific examples of texts that should be banned, but referred
to books authored by extremist leaders with "radical ideas
that have no logic behind them.''
Another sign of the good that has come out of Iraq's liberation
was that the delegates at the Malaysia conference freely discussed
issues such as disunity, terrorism and misconceptions about their
religion in the Muslim societies. The religion's reputation was
being marred by "extremists that hide under the slogans of
Islam in deceit and propagate ideas that have no relation whatsoever
to Islam,'' said Sheik Husam Qaraqirah, who heads an Islamic charity
association in Lebanon. "We have to block them from channels
that are meant to spread Islam", Qaraqirah said in a discussion
paper distributed to delegates. "Their books must be banned
and lifted off the shelves of mosques, schools, universities and
libraries.''
Baghdad has fallen many times in the past but never to the power
that believes in Islam (submission to the will of Allah) - the
United States of America.
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